The Lascaux Cave and Transfer Activity by the People of the Magdalenian Culture Between 15,000 B.C. and 14,501 B.C. (Post 7. CVIC1S5)
The Lascaux cave, located in the Vezere Valley of the Dordogne River region of southwestern France is, undoubtedly, the most famous cave in Europe where Upper Paleolithic cave art has been found. See map, Chapter 1, Figure 3 (Post 4), and click on the picture to enlarge the map. This cave, like many other caves in the Dordogne River region, was decorated by people of the Magdalenian culture. However, the paintings of the Lascaux cave, in their organization and execution, are more spectacular and intriguing than those of other caves.
The people of the Magdalenian culture
dwelt in southern France and northern Spain during a period of time that archaeologists
refer to as the Magdalenian phase of the Upper Paleolithic period. This phase is usually considered to have taken
place between 15,000 B.C. and 9,000 B.C.
The paintings of the Lascaux cave were executed early in this period of
time. Radiocarbon dating of charcoal
remains found in the Lascaux cave indicate that the cave art of that cave was
executed sometime during the fifteenth millennium B.C., that is, between 15,000
B.C. and 14,000 B.C. Three of these
radiocarbon dating results are as follows:
13,566 ± 900 B.C., 14,050 ± 500 B.C., and 15,240 ± 140 B.C.10 In The Creation, the view taken is that
the cave art of the Lascaux cave was executed during a relatively short period
of time beginning about 14,500 B.C. This
short period of time may have only been two or three generations, after which
the Lascaux cave no longer was used by the people of the Magdalenian culture,
who decorated it.
Where did these people go? This is not known, for certain. Like other people of that time, the Magdalenians were migratory hunters who followed the animals that they hunted. If climatic changes occurred, and this resulted in the animals leaving the region, or if the animals became few in number, the clan or community dwelling near the Lascaux cave would be forced to move to another location, where hunting was better. After the Magdalenians departed, it is possible that the entrance of the cave was partially hidden by soil displacement or vegetative growth until it no longer was clearly visible. This may account for the pristine state of the cave art of the Lascaux cave when it was rediscovered in 1940 after many thousands of years. Radiocarbon dating of charcoal found near the entrance of the Lascaux cave reveals that the cave was visited about 6,000 B.C. The actual date obtained is 6,380 ± 60 B.C.11 Because no charcoal remains or torch swipes of these people were discovered inside the cave, it is assumed that they did not enter the cave. These people, presumably, stayed only a short time.
Concerning the period of time between 15,000 B.C. and 14,001 B.C., the view taken in The Creation is that explorers of the Magdalenian culture first entered the Lascaux cave about 15,000 B.C. These explorers, except, perhaps, for the first party, did not decorate the cave. The decoration of the cave took place later in that millennium after the completion of transfer activity by the people of the Magdalenian culture. The Magdalenians, who entered the Lascaux cave as explorers, rather than as artists, did so, it is believed, during a five hundred year period of time between 15,000 B.C. and 14,501 B.C. When a person, or a small group of people, of the Magdalenian culture discovered the entrance of the Lascaux cave, it is assumed that they entered it. But lacking a torch to provide light, they probably would have left the cave and returned to their clan or community. Some of these people, thinking that they may have discovered an entrance to the underworld, probably would have planed to return to the cave and explore it. In order to do this, they would have obtained fat-burning lamps and torches to provide light for the planned exploration, extra tallow for the lamps, and other items that they may have felt were necessary for this endeavor. When they returned to the Lascaux cave the second time, they also may have been accompanied by several of their family and friends. These, too, may have been called by the Creator to be involved in transfer activity. These explorers, it is believed, after entering the cave with the intention of exploring it and seeking an entrance to the underworld, in most cases, discovered that which they were seeking, and never returned to their clan or community, again.
Normally, it would be unusual for other members of the explorers’ clan or community not to be aware of the existence of a cave, such as this. It would seem reasonable that the disappearance of people of the Magdalenian culture involved in transfer activity and the presence of the cave would have caused this cave to come under suspicion. However, because of the involvement of living entities of an advanced interstellar civilization in this activity, this, apparently, was not the case. As we shall see in Volume II of The Creation, these living entities used spaceships in support of this activity, and were capable of employing post hypnotic-like mind-control techniques to suppress, or manipulate, the conscious memory of the explorers involved in this activity, as well as others who were not. Therefore, the people of the Magdalenian culture, who may have had some degree of knowledge concerning the significance of the Lascaux cave, may not have been capable of communicating this knowledge to others of their clan or community-except those whom the Creator had called to participate in transfer activity.
Inspired sources reveal that after arriving at the entrance of the Lascaux cave, and entering the cave, the explorers-these numbering no more than five-would eventually find three instruments that had been placed within the cave by members of the advanced interstellar civilization, mentioned above. By means of these instruments, the explorers would be capable of traveling from the Lascaux cave into the interior of the earth on, what is referred to in The Creation as the mystical pathway. After a period of time, the explorers, it is believed, would arrive at a subterranean base, where living entities of an advanced interstellar civilization dwelt. Here, the explorers would be received in friendship, and be made associate members of that civilization. The transfer of people of the Magdalenian culture between 15,000 B.C. and 14,501 B.C. (and people of other cultures and civilizations at other times) to this advanced interstellar civilization located beneath the surface of the earth comprises what is referred to in The Creation as transfer activity. Although this may define transfer activity, the purpose of transfer activity is another matter, and will be discussed in Chapter 3 (Posts 13-17).
The symbolism of inspired sources reveals that transfer activity did not come to an end in 14,501 B.C. This time only marked the completion of the Magdalenian phase of this activity. After this, people of other cultures and civilizations on earth, apparently, were involved in transfer activity, also. Inspired sources reveal that this continued until A.D. 1500, at which time transfer activity appears to have ceased, altogether. The people of other cultures and civilizations, who were involved in transfer activity, like the Magdalenian people, transferred to living entities of an advanced interstellar civilization, dwelling in a subterranean base located beneath the surface of the earth. However, these people did not all transfer to the same subterranean base. They transferred to subterranean bases that were built over the course of time as the need for them arose. As noted previously, these subterranean bases are referred to in The Creation as grottobases. The grottobases associated with transfer activity are referred to in The Creation as transfer activity grottobase complexes, and were constructed to meet the needs of people involved in transfer activity. These complexes possessed a limited tunnel system that did not join any other tunnel, except by means of secret tunnels, whose access points was known only by certain living entities of the advanced interstellar civilizations that served the Creator. These complexes, it is believed, were facilities that once had been used for spaceship operations by Atlanteans of one the two branches of the former advanced civilization of Atlantis. As we shall see in Volume III of The Creation, this branch is referred to as the advanced stellar civilization of Atlantis. The other branch of this civilization is referred to as the advanced oceanic civilization of Atlantis. It operated submarines.
Therefore, to reiterate, the grottobases to which the people of the Magdalenian culture involved in transfer activity transferred were part of transfer activity grottobase complexes that had been converted from the Atlantean facilities, mentioned above. This conversion, apparently, took place, when the Creator decided that a transfer activity grottobase complex was needed. At that time, the Atlanteans of the designated Atlantean ground tower-spaceship facility departed that facility and their place was taken by living entities of an advanced interstellar civilization. The latter converted the facility to a transfer activity grottobase complex, and inhabited it thereafter. It was these living entities, who received the people involved in transfer activity at the large grottobase of the complex when these people arrived at the grottobase at the conclusion of their transfer activity. These later, presumably, became associate members of that civilization. For members of the Magdalenian culture, this large grottobase of a transfer activity grottobase complex was located beneath the surface of the earth near present day La Rochelle, France. See map, Chapter 1, Figure 3 (Post 4), and click on the picture to enlarge the map.
The members of this advanced interstellar civilization possessed spaceships that were capable of traveling to distant stars. However, when they arrived in a stellar system for the first time, and had received permission from the Creator to remain, they, apparently, sought rocky celestial bodies, such as the earth, to occupy. Possessing the technological capability of constructing grottobases beneath the surface of the earth, they chose to do that, rather than dwell on the surface of the earth. The primary grottobases of this civilization are believed to be located about a mile or so beneath sea level, but beneath the land areas of the earth. These grottobases, it is believed, are connected by excavated tunnels, with the latter having access to the surface of the earth at a number of locations. These locations, it is believed, are usually found in proximity to the submarine coastal areas of the continents and islands of the earth. However, these primary grottobases are not the same as the transfer activity grottobase complexes, mentioned above. The latter were intended solely for people involved in transfer activity, and the large grottobases of these complexes, it is believed, are not located as deep as those, referred to above as the primary grottobases.
The people of the Magdalenian Culture, who were involved in transfer activity between 15,000 B.C. and 14,501 B.C., must have been people who were inspired by the Creator to seek an entrance to the underworld. The underworld, in the minds of these people, may have been conceived of as an underground paradise, where those who dwelt here had learned the secret of immortality and lived forever. After gaining entry to the underworld, they probably expected to meet these immortal beings and learn the secret of their immortality. If this is correct, then it is easy to understand why a person of the Magdalenian culture, who was inspired by the Creator to seek an entrance to the underworld, would be attracted to caves. However, many caves existed in the Dordogne River region of France, and the Creator, apparently, chose only one of these-the Lascaux cave-as the entrance to the underworld for the people of the Magdalenian culture.
The leader of the Magdalenian explorers, and the other explorers, each possessing a fat-burning lamp with extra tallow, torches, and other items that they may have thought necessary for this exploration, after entering the Lascaux cave, would have been capable of exploring all the passages and chambers of the cave in one day. However, at one location within the cave the explorers would discover three portable instruments that would make possible their journey on the mystical pathway. These instruments are referred to in The Creation as the instruments of mystical particle transfer. Their use by the leader of the explorers would enable the explorers to undertake a journey on the mystical pathway into the interior of the earth. At the end of their journey on the mystical pathway, they would arrive at their destination: a large grottobase of an advanced interstellar civilization, where dwelt living entities, who were members of that civilization. The latter, it is believed, would then receive the explorers in friendship, and prepare them to become associate members of that civilization.
As noted previously, most of those who entered the Lascaux cave, and began their journey on the mystical pathway, would not return to their former clans and communities. However, it is likely that a few explorers, after entering the cave, and beginning their journey on the mystical pathway, would not complete the journey. The latter, of course, would not have become associate members of the advanced interstellar civilization, mentioned above. So, what became of these? Presumably, these explorers would be returned to their clans and communities on the surface of the earth, but not before being subjected to post hypnotic-like mind control techniques. Inspired sources reveal that these techniques were used by the living entities of the advanced interstellar civilizations in situations, such as this. This treatment, it is believed, would have prevented those, who were administered it, from retaining a conscious memory of their experiences as these pertained to transfer activity and the Lascaux cave.
As we shall see in Volume II of The Creation, a specific place within the Lascaux cave appears to have been designated as the place where the explorers involved in transfer activity departed the surface of the earth. Here, they would leave the cave, and begin their journey on the mystical pathway. This journey, it is believed, involved three steps (Figure 7). Click on the picture to enlarge. The first step on the mystical pathway involved the use of the instruments of mystical particle transfer to pass through the wall of the cave. After arriving at an excavated tunnel, the instruments would no longer be needed. The explorers then would walk the tunnel until they arrived at a small grottobase. The entry of the explorers into this small grottobase would mark the completion of their first step on the mystical pathway. After a rest at the small grottobase, the explorers would next travel to an intermediate grottobase. Their entry into this intermediate grottobase would mark the completion of their second step on the mystical pathway. Then, continuing their journey on the mystical pathway, but in another form, the explorers would eventually arrive at a large grottobase, where living entities of the advanced interstellar civilization dwelt. Here, the latter would receive the explorers in friendship. The entry of the explorers into the large grottobase would mark the completion of the third, and last, step of their journey on the mystical pathway. It would also mark the beginning of their new life as associate members of an advanced interstellar civilization. The three steps of the mystical pathway will be discussed in greater detail in Volume II of The Creation.
Although the large grottobase, referred to above, that received the Magdalenian explorers was beneath the surface of the earth in the vicinity of the Lascaux cave, it probably was not located directly below the cave. Vertically, it may have been less than one mile beneath the surface of the earth; but, horizontally, it may have been between forty and one hundred and thirty miles, or more, from the Lascaux cave. The symbolism of inspired sources reveals that several means of transportation were employed by explorers involved in transfer activity during their journey on the mystical pathway. As noted above, the first step of this journey by the explorers involved the use of the instruments of mystical particle transfer and walking. But after this, the second and third steps of the journey involved the use of mechanized means of transportation. Therefore, it is possible that the people of the Magdalenian culture involved in transfer activity may have traveled a hundred miles, or more, to reach their destination.
Returning to the cave art of the Lascaux cave, it may be recalled that radiocarbon dating indicates that this art was executed during the fifteenth millennium B.C. The view taken in The Creation is that the execution of the cave art of the Lascaux cave took place following the completion of transfer activity in the cave. Because transfer activity appears to have taken place between 15,000 B.C. and 14,501 B.C., the decoration of the cave, it is believed, took place about 14,500 B.C., or shortly thereafter. As noted previously, most of those, who have studied the cave art of the Lascaux cave believe that it was accomplished under the leadership of one person, or a small group of people, with a single vision. However, it is possible that the leader, referred to above, may have been the Creator, himself. The Creator, working through the person of the Son (the Word), and by the person of the Holy Spirit, may have guided the work of the cave painters to ensure that the organization and execution of the cave paintings expressed the symbolism that the Creator desired to be present, when the cave was rediscovered by man in the twentieth century.
But regardless of who was ultimately responsible for the organization of the cave art of the Lascaux cave, the very existence of this organization tends to support the view of most archaeologists, who have studied the cave. And that is that the execution of this cave art was accomplished by the same group of people over a relatively short period of time. This would seem to indicate that the decoration of the Lascaux cave did not take place during the entire one thousand years of the fifteenth millennium B.C. because this would be a relatively long period of time. Likewise, this would also seem to indicate that the decoration of the cave did not take place after completion of the transfer activity, during the latter five hundred years of the fifteenth millennium B.C. because this, too, would be a relatively long period of time. However, if the cave art of the Lascaux cave was executed within two or three generations after the completion of transfer activity by the people of the Magdalenian culture about 14,501 B.C., this would be a relatively short period of time, and as such, would be in general agreement with most archaeologists who have studied the cave.
Commentary
With the appearance of the people of the Magdalenian culture on earth about 15,000 B.C., man's history now begins to be influenced by an advanced civilization, which has come to be known by the name of Atlantis. A large part of Volume III of The Creation is devoted to the past civilization of Atlantis and its significance to man-not only in the past, but in the present and the future, as well. However, here we shall only state that the people of the Magdalenian culture are believed to be the progeny and descendants of a small number of Atlanteans, who the Creator permitted to leave their grottobases, dwell on the surface of the earth, and intermarry with members of mankind. The Magdalenian culture, it is believed, was the first of many subsequent cultures and civilizations on earth, that would be comprised to some degree of people who possessed an Atlantean genome. This intermarriage between Atlanteans and members of mankind, it is believed, took place between 15,501 B.C. and 15,000 B.C. The progeny and descendants of those who intermarried were the people of the Magdalenian culture, who either were involved in transfer activity or who passed on their Atlantean genome to future generations of mankind on earth through others of their progeny and descendants. Although it is not known, for certain, who the members of mankind were that the Atlanteans intermarried with (they may or may not have been members of the Magdalenian culture), the progeny and descendants of these intermarriages apparently became the people of that culture. The subject of intermarriage between Atlanteans and members of mankind on earth between 15,501 B.C. and 15,000 B.C., as this is believed to pertain to the people of the Magdalenian culture, is also discussed in the following subhead.
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Where did these people go? This is not known, for certain. Like other people of that time, the Magdalenians were migratory hunters who followed the animals that they hunted. If climatic changes occurred, and this resulted in the animals leaving the region, or if the animals became few in number, the clan or community dwelling near the Lascaux cave would be forced to move to another location, where hunting was better. After the Magdalenians departed, it is possible that the entrance of the cave was partially hidden by soil displacement or vegetative growth until it no longer was clearly visible. This may account for the pristine state of the cave art of the Lascaux cave when it was rediscovered in 1940 after many thousands of years. Radiocarbon dating of charcoal found near the entrance of the Lascaux cave reveals that the cave was visited about 6,000 B.C. The actual date obtained is 6,380 ± 60 B.C.11 Because no charcoal remains or torch swipes of these people were discovered inside the cave, it is assumed that they did not enter the cave. These people, presumably, stayed only a short time.
Concerning the period of time between 15,000 B.C. and 14,001 B.C., the view taken in The Creation is that explorers of the Magdalenian culture first entered the Lascaux cave about 15,000 B.C. These explorers, except, perhaps, for the first party, did not decorate the cave. The decoration of the cave took place later in that millennium after the completion of transfer activity by the people of the Magdalenian culture. The Magdalenians, who entered the Lascaux cave as explorers, rather than as artists, did so, it is believed, during a five hundred year period of time between 15,000 B.C. and 14,501 B.C. When a person, or a small group of people, of the Magdalenian culture discovered the entrance of the Lascaux cave, it is assumed that they entered it. But lacking a torch to provide light, they probably would have left the cave and returned to their clan or community. Some of these people, thinking that they may have discovered an entrance to the underworld, probably would have planed to return to the cave and explore it. In order to do this, they would have obtained fat-burning lamps and torches to provide light for the planned exploration, extra tallow for the lamps, and other items that they may have felt were necessary for this endeavor. When they returned to the Lascaux cave the second time, they also may have been accompanied by several of their family and friends. These, too, may have been called by the Creator to be involved in transfer activity. These explorers, it is believed, after entering the cave with the intention of exploring it and seeking an entrance to the underworld, in most cases, discovered that which they were seeking, and never returned to their clan or community, again.
Normally, it would be unusual for other members of the explorers’ clan or community not to be aware of the existence of a cave, such as this. It would seem reasonable that the disappearance of people of the Magdalenian culture involved in transfer activity and the presence of the cave would have caused this cave to come under suspicion. However, because of the involvement of living entities of an advanced interstellar civilization in this activity, this, apparently, was not the case. As we shall see in Volume II of The Creation, these living entities used spaceships in support of this activity, and were capable of employing post hypnotic-like mind-control techniques to suppress, or manipulate, the conscious memory of the explorers involved in this activity, as well as others who were not. Therefore, the people of the Magdalenian culture, who may have had some degree of knowledge concerning the significance of the Lascaux cave, may not have been capable of communicating this knowledge to others of their clan or community-except those whom the Creator had called to participate in transfer activity.
Inspired sources reveal that after arriving at the entrance of the Lascaux cave, and entering the cave, the explorers-these numbering no more than five-would eventually find three instruments that had been placed within the cave by members of the advanced interstellar civilization, mentioned above. By means of these instruments, the explorers would be capable of traveling from the Lascaux cave into the interior of the earth on, what is referred to in The Creation as the mystical pathway. After a period of time, the explorers, it is believed, would arrive at a subterranean base, where living entities of an advanced interstellar civilization dwelt. Here, the explorers would be received in friendship, and be made associate members of that civilization. The transfer of people of the Magdalenian culture between 15,000 B.C. and 14,501 B.C. (and people of other cultures and civilizations at other times) to this advanced interstellar civilization located beneath the surface of the earth comprises what is referred to in The Creation as transfer activity. Although this may define transfer activity, the purpose of transfer activity is another matter, and will be discussed in Chapter 3 (Posts 13-17).
The symbolism of inspired sources reveals that transfer activity did not come to an end in 14,501 B.C. This time only marked the completion of the Magdalenian phase of this activity. After this, people of other cultures and civilizations on earth, apparently, were involved in transfer activity, also. Inspired sources reveal that this continued until A.D. 1500, at which time transfer activity appears to have ceased, altogether. The people of other cultures and civilizations, who were involved in transfer activity, like the Magdalenian people, transferred to living entities of an advanced interstellar civilization, dwelling in a subterranean base located beneath the surface of the earth. However, these people did not all transfer to the same subterranean base. They transferred to subterranean bases that were built over the course of time as the need for them arose. As noted previously, these subterranean bases are referred to in The Creation as grottobases. The grottobases associated with transfer activity are referred to in The Creation as transfer activity grottobase complexes, and were constructed to meet the needs of people involved in transfer activity. These complexes possessed a limited tunnel system that did not join any other tunnel, except by means of secret tunnels, whose access points was known only by certain living entities of the advanced interstellar civilizations that served the Creator. These complexes, it is believed, were facilities that once had been used for spaceship operations by Atlanteans of one the two branches of the former advanced civilization of Atlantis. As we shall see in Volume III of The Creation, this branch is referred to as the advanced stellar civilization of Atlantis. The other branch of this civilization is referred to as the advanced oceanic civilization of Atlantis. It operated submarines.
Therefore, to reiterate, the grottobases to which the people of the Magdalenian culture involved in transfer activity transferred were part of transfer activity grottobase complexes that had been converted from the Atlantean facilities, mentioned above. This conversion, apparently, took place, when the Creator decided that a transfer activity grottobase complex was needed. At that time, the Atlanteans of the designated Atlantean ground tower-spaceship facility departed that facility and their place was taken by living entities of an advanced interstellar civilization. The latter converted the facility to a transfer activity grottobase complex, and inhabited it thereafter. It was these living entities, who received the people involved in transfer activity at the large grottobase of the complex when these people arrived at the grottobase at the conclusion of their transfer activity. These later, presumably, became associate members of that civilization. For members of the Magdalenian culture, this large grottobase of a transfer activity grottobase complex was located beneath the surface of the earth near present day La Rochelle, France. See map, Chapter 1, Figure 3 (Post 4), and click on the picture to enlarge the map.
The members of this advanced interstellar civilization possessed spaceships that were capable of traveling to distant stars. However, when they arrived in a stellar system for the first time, and had received permission from the Creator to remain, they, apparently, sought rocky celestial bodies, such as the earth, to occupy. Possessing the technological capability of constructing grottobases beneath the surface of the earth, they chose to do that, rather than dwell on the surface of the earth. The primary grottobases of this civilization are believed to be located about a mile or so beneath sea level, but beneath the land areas of the earth. These grottobases, it is believed, are connected by excavated tunnels, with the latter having access to the surface of the earth at a number of locations. These locations, it is believed, are usually found in proximity to the submarine coastal areas of the continents and islands of the earth. However, these primary grottobases are not the same as the transfer activity grottobase complexes, mentioned above. The latter were intended solely for people involved in transfer activity, and the large grottobases of these complexes, it is believed, are not located as deep as those, referred to above as the primary grottobases.
The people of the Magdalenian Culture, who were involved in transfer activity between 15,000 B.C. and 14,501 B.C., must have been people who were inspired by the Creator to seek an entrance to the underworld. The underworld, in the minds of these people, may have been conceived of as an underground paradise, where those who dwelt here had learned the secret of immortality and lived forever. After gaining entry to the underworld, they probably expected to meet these immortal beings and learn the secret of their immortality. If this is correct, then it is easy to understand why a person of the Magdalenian culture, who was inspired by the Creator to seek an entrance to the underworld, would be attracted to caves. However, many caves existed in the Dordogne River region of France, and the Creator, apparently, chose only one of these-the Lascaux cave-as the entrance to the underworld for the people of the Magdalenian culture.
The leader of the Magdalenian explorers, and the other explorers, each possessing a fat-burning lamp with extra tallow, torches, and other items that they may have thought necessary for this exploration, after entering the Lascaux cave, would have been capable of exploring all the passages and chambers of the cave in one day. However, at one location within the cave the explorers would discover three portable instruments that would make possible their journey on the mystical pathway. These instruments are referred to in The Creation as the instruments of mystical particle transfer. Their use by the leader of the explorers would enable the explorers to undertake a journey on the mystical pathway into the interior of the earth. At the end of their journey on the mystical pathway, they would arrive at their destination: a large grottobase of an advanced interstellar civilization, where dwelt living entities, who were members of that civilization. The latter, it is believed, would then receive the explorers in friendship, and prepare them to become associate members of that civilization.
As noted previously, most of those who entered the Lascaux cave, and began their journey on the mystical pathway, would not return to their former clans and communities. However, it is likely that a few explorers, after entering the cave, and beginning their journey on the mystical pathway, would not complete the journey. The latter, of course, would not have become associate members of the advanced interstellar civilization, mentioned above. So, what became of these? Presumably, these explorers would be returned to their clans and communities on the surface of the earth, but not before being subjected to post hypnotic-like mind control techniques. Inspired sources reveal that these techniques were used by the living entities of the advanced interstellar civilizations in situations, such as this. This treatment, it is believed, would have prevented those, who were administered it, from retaining a conscious memory of their experiences as these pertained to transfer activity and the Lascaux cave.
Figure 7. The journey of a person of the Magdalenian
culture involved in transfer activity on the mystical
pathway from the Lascaux cave to a large grottobase
of a transfer activity grottobase complex located in the
interior of the earth. Click on the picture to enlarge.
As we shall see in Volume II of The Creation, a specific place within the Lascaux cave appears to have been designated as the place where the explorers involved in transfer activity departed the surface of the earth. Here, they would leave the cave, and begin their journey on the mystical pathway. This journey, it is believed, involved three steps (Figure 7). Click on the picture to enlarge. The first step on the mystical pathway involved the use of the instruments of mystical particle transfer to pass through the wall of the cave. After arriving at an excavated tunnel, the instruments would no longer be needed. The explorers then would walk the tunnel until they arrived at a small grottobase. The entry of the explorers into this small grottobase would mark the completion of their first step on the mystical pathway. After a rest at the small grottobase, the explorers would next travel to an intermediate grottobase. Their entry into this intermediate grottobase would mark the completion of their second step on the mystical pathway. Then, continuing their journey on the mystical pathway, but in another form, the explorers would eventually arrive at a large grottobase, where living entities of the advanced interstellar civilization dwelt. Here, the latter would receive the explorers in friendship. The entry of the explorers into the large grottobase would mark the completion of the third, and last, step of their journey on the mystical pathway. It would also mark the beginning of their new life as associate members of an advanced interstellar civilization. The three steps of the mystical pathway will be discussed in greater detail in Volume II of The Creation.
Although the large grottobase, referred to above, that received the Magdalenian explorers was beneath the surface of the earth in the vicinity of the Lascaux cave, it probably was not located directly below the cave. Vertically, it may have been less than one mile beneath the surface of the earth; but, horizontally, it may have been between forty and one hundred and thirty miles, or more, from the Lascaux cave. The symbolism of inspired sources reveals that several means of transportation were employed by explorers involved in transfer activity during their journey on the mystical pathway. As noted above, the first step of this journey by the explorers involved the use of the instruments of mystical particle transfer and walking. But after this, the second and third steps of the journey involved the use of mechanized means of transportation. Therefore, it is possible that the people of the Magdalenian culture involved in transfer activity may have traveled a hundred miles, or more, to reach their destination.
Returning to the cave art of the Lascaux cave, it may be recalled that radiocarbon dating indicates that this art was executed during the fifteenth millennium B.C. The view taken in The Creation is that the execution of the cave art of the Lascaux cave took place following the completion of transfer activity in the cave. Because transfer activity appears to have taken place between 15,000 B.C. and 14,501 B.C., the decoration of the cave, it is believed, took place about 14,500 B.C., or shortly thereafter. As noted previously, most of those, who have studied the cave art of the Lascaux cave believe that it was accomplished under the leadership of one person, or a small group of people, with a single vision. However, it is possible that the leader, referred to above, may have been the Creator, himself. The Creator, working through the person of the Son (the Word), and by the person of the Holy Spirit, may have guided the work of the cave painters to ensure that the organization and execution of the cave paintings expressed the symbolism that the Creator desired to be present, when the cave was rediscovered by man in the twentieth century.
But regardless of who was ultimately responsible for the organization of the cave art of the Lascaux cave, the very existence of this organization tends to support the view of most archaeologists, who have studied the cave. And that is that the execution of this cave art was accomplished by the same group of people over a relatively short period of time. This would seem to indicate that the decoration of the Lascaux cave did not take place during the entire one thousand years of the fifteenth millennium B.C. because this would be a relatively long period of time. Likewise, this would also seem to indicate that the decoration of the cave did not take place after completion of the transfer activity, during the latter five hundred years of the fifteenth millennium B.C. because this, too, would be a relatively long period of time. However, if the cave art of the Lascaux cave was executed within two or three generations after the completion of transfer activity by the people of the Magdalenian culture about 14,501 B.C., this would be a relatively short period of time, and as such, would be in general agreement with most archaeologists who have studied the cave.
Commentary
With the appearance of the people of the Magdalenian culture on earth about 15,000 B.C., man's history now begins to be influenced by an advanced civilization, which has come to be known by the name of Atlantis. A large part of Volume III of The Creation is devoted to the past civilization of Atlantis and its significance to man-not only in the past, but in the present and the future, as well. However, here we shall only state that the people of the Magdalenian culture are believed to be the progeny and descendants of a small number of Atlanteans, who the Creator permitted to leave their grottobases, dwell on the surface of the earth, and intermarry with members of mankind. The Magdalenian culture, it is believed, was the first of many subsequent cultures and civilizations on earth, that would be comprised to some degree of people who possessed an Atlantean genome. This intermarriage between Atlanteans and members of mankind, it is believed, took place between 15,501 B.C. and 15,000 B.C. The progeny and descendants of those who intermarried were the people of the Magdalenian culture, who either were involved in transfer activity or who passed on their Atlantean genome to future generations of mankind on earth through others of their progeny and descendants. Although it is not known, for certain, who the members of mankind were that the Atlanteans intermarried with (they may or may not have been members of the Magdalenian culture), the progeny and descendants of these intermarriages apparently became the people of that culture. The subject of intermarriage between Atlanteans and members of mankind on earth between 15,501 B.C. and 15,000 B.C., as this is believed to pertain to the people of the Magdalenian culture, is also discussed in the following subhead.
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