In the previous post, Post 33, we discussed the empowerment of the high priest
of Israel through the latter’s use of the three primary accoutrements of that
office in association with the ark of the covenant, the Shekinah, and the Holy Spirit. Now, we shall discuss the
empowerment of a mystical particle transfer operator through the latter’s use
of the three instruments of mystical particle transfer. Although an object, such as the ark of the
covenant, with its divine presence, the Shekinah, does not appear to be
necessary for the empowerment of a mystical particle transfer operator, a
similar kind of spiritual association with the Creator in the person of the
Holy Spirit, may be required before the empowerment of a mystical particle
transfer operator can take place. This
requirement may be nothing more than a mental or spiritual attitude of
reverence for the Creator, in the person of the Holy Spirit. This reverence is appropriate, if for no
other reason, that it is the Holy Spirit, who has the power to release the
mystical particles from the mystical realm for use in operations of mystical
technology.
Without mystical technology
and the operations associated with it, advanced civilizations and advanced
interstellar civilizations, based on mystical technology, would not exist. Therefore, this reverence, which may be
related to a meditative or contemplative state of mind, probably applies to both
kinds of living entities who dwell in the matter universe of the material realm
and employ mystical technology, that is, those
who serve the Creator and those who serve Satan. In this regard, the former may employ an
attitude that is more spiritual than mental; while the latter may employ an
attitude that is more mental than spiritual.
Both attitudes may allow the Holy Spirit to release mystical
particles to both kinds of living entities, mentioned above, that is, those that serve the Creator and those that serve Satan; as well as to both kinds of civilizations, mentioned above, that is, advanced civilizations and advanced interstellar civilizations, regardless whom these may serve.
Figure 22. The inspired source, "Jewish
High Priest" (Figure 22), and alignments
A, B, C, D, and E. Click on the picture
to enlarge.
High Priest" (Figure 23), which is the
same inspired source that is depicted in
Figures 11, 12, 22, 25, and 26, with
alignments and highlighting not drawn
for better viewing of the features of the
inspired source. Click on the picture to
enlarge.
As noted previously, the three primary
accoutrements of the office of high priest of Israel: the turban, the breastplate, and the Urim and
Thummin, located at points A3, B3, and C3, can be viewed as symbolizing the
three instruments of mystical particle transfer: the helmet, the breastplate, and the
sword. Here, again, the Holy Spirit is
signified by the anomalous feature that resembles a sword, and more
specifically, the point of the blade of this sword that is collocated with
points A2, B2, and C2 of alignments A, B, and C. All three of these alignments intersect here,
at the collocated points mentioned above, near the right thumb of the high priest.
In the case of the high priest of Israel, the Holy Spirit was the person
of the Triune Godhead responsible for the empowering of the high priest by
means of the three primary accoutrements of that office. This made possible decisions by the high
priest that reflected the will of the Creator, or Yahweh, concerning questions
about the law and the governance of the people of Israel. In the case of a mystical particle transfer
operator, the Holy Spirit can be viewed as the person of the Triune Godhead
responsible for the empowerment of the mystical particle transfer operator by
means of the three instruments of that office.
This, it is believes, results in the transfer of the four primary
mystical particles from the mystical realm to the matter universe of the
material realm. With regard to the instruments of mystical particle transfer, the turban and the breastplate of the high priest of Israel, with little
difficulty, can be seen to symbolize the helmet and breastplate of a mystical
particle transfer operator, which they resemble. However, it is more difficult to see how the
Urim and Thummin symbolizes the sword of a mystical particle transfer operator,
which it does not resemble. Before addressing
this matter, however, we must first discuss point C3 of alignment C.
As we saw in Chapter 5, the two parts of the knot of the sash, where point C3 is located, and other parts of the sash of the high priest, can be viewed as several anomalous features that resemble a sword. The part of one knot that extends above the horizontal aspect (axis) of the sash a short distance can be viewed as the handle of the sword. The two parts of the knot of the sash that comprise part of the horizontal aspect (axis) of the sash can be viewed as the guard of the sword. And the two ends of the sash that hang down from the two parts of the knot and comprise the vertical aspect (axis) of the sash can be viewed as the blade of the sword, which they clearly resemble. Combining the three parts of the anomalous feature that resemble the handle, the guard, and the blade of the sword, results in the sword of the mystical particle transfer operator. This is how the two parts of the knot of the sash of the high priest, depicted in the inspired source, “Jewish High Priest” (Figure 22), which signifies the Urim and Thummin of the high priest of Israel can also be viewed as symbolizing the sword of a mystical particle transfer operator. In addition, it may be noted that all three parts of the sword symbolized in the inspired source (the handle, guard, and blade) meet at the two parts of the knot of the sash that symbolizes the Urim and Thummin.
Commentary
No comments are deemed necessary.
Credits
Figures 22 and 23: The credit references for Figures 22 and 23 are found in the Credits of Post 30 (CVIC7S1).
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