After receiving the soul-spirits of the explorers of the Magdalenian culture involved in transfer activity who had arrived at the intermediate grottobase, the clones of those people-now considered people-because they now possessed a soul-spirit nature-prepared to leave the intermediate grottobase, and undertake the third step of the mystical pathway. The third step of the mystical pathway of their journey would take them to the large grottobase of the transfer activity grottobase complex associated with the Lascaux cave. Here, the living entities that dwelt at the grottobase would, in friendship, welcome these people, who were the clone offspring of the Magdalenian explorers, and make them associate members of that civilization. Later, some of these people may have been transferred to other advanced interstellar civilizations that serve the Creator in order to meet these living entities and learn from them.
As we shall see in Volume III of The Creation, an inspired source indicates that the large grottobase of a transfer activity grottobase complex is located at a depth beneath the surface of the earth of about eleven thousand feet, or about two miles. It is possible that the size of the tunnels that connected the small, intermediate, and large grottobases increased with each sequential step of the mystical pathway. The tunnel associated with the first step from the end of the mystical road to the small grottobase may have been only large enough to accommodate people on foot. The tunnel associated with the second step from the small grottobase to the intermediate grottobase may have been only large enough to accommodate people on foot and traveling on an electric tram. And the tunnel associated with the third step may have only been large enough to accommodate people on foot, traveling on an electric tram (though no electric tram is believed to have been used during this step), and aboard a disc spaceship. A disc spaceship, rather than a longitudinal spaceship, would be symbolically significant in this regard because this is the normal configuration of small spaceships that operate in space. And just as the first tunnel may be viewed as symbolizing the surface of the earth, and the second tunnel symbolizing the interior of the earth, the third tunnel can be viewed as symbolizing space.
The
person, who was the commander of the spaceship used by the clone offspring of
the Magdalenian explorers, would have dwelt in the intermediate grottobase , or
other intermediate grottobases, his entire life up until this point. He probably would have a background
operating vehicles based on mystical technology. However, it is likely that he never had the opportunity
of actually operating a spaceship outside the spaceship/tunnelship grottobase
associated with the intermediate grottobase of a transfer activity grottobase
complex. Therefore, the thought of doing
so in order to complete the third step of the mystical pathway may have had a
certain appeal to him. In addition,
after he and the other explorers arrived at the large grottobase, they would be received in friendship by the
living entities dwelling there, and made associate members of the advanced interstellar civilization to which
the living entities belonged. This would
allow them to live more useful lives in service to the Creator.
Although
it is possible that these people simply may have boarded a spaceship assigned to the
spaceship/tunnelship grottobase, mentioned above, and traveled without incident
to the large grottobase, it is more likely that these people were tested in
some way before they were permitted to proceed to the large grottobase. It may be recalled that their parents had
been tested on the first and second steps of the mystical pathway. Therefore, it would not be unreasonable to
assume that these people were tested on the third step of the mystical
pathway. What this test may have been is
not known, for certain. Perhaps, these
people were told that they would be required to walk to the large
grottobase. This walk, regardless of the
distance involved, may not have been acceptable to some. They had lived their
entire lives in a grottobase environment, and some may have lacked the will to
undertake a task that was physically difficult.
If they refused, then they may have failed the test. But it is possible that a person, such as
this, would be tested in other ways before being denied a place on the
spaceship that was transporting these people to the large grottobase.
Eventually,
the day arrived when those, who had chosen to undertake this journey, would
begin their walk. They were wearing tunnelsuits, carried on
their backs compressed air tanks. In
addition, they had been informed that caches of food, water and compressed air
tanks had been established along the tunnel through which they would be
walking. Despite the meticulous planning
for this journey and the concern for the safety of these people, it still may
have been difficult for these people to leave the comfortable lives that they
had grown accustomed to at the intermediate grattobases, and endure an ordeal that probably did not seem very
rational to them in the first place. However, they viewed the completion of the
third step of the mystical pathway to be more important than the life-threatening
ordeal that faced them. From their point
of view, the completion of the third step had to be accomplished regardless of
the costs. Upon arrival of these people
at the first cache, they may have been so distracted by the initial discovery
of the cache that they did not see a spaceship quietly approach them from a
part of the tunnel that led to the intermediate grottobase. Because this tunnel was lighted, the
spaceship did not operate with its own lighting or it would have
been easily seem by them much earlier. However,
they finally did see it. At that time,
the spaceship ceased its movement and began to hover in the tunnel about fifty
feet from the people. The spaceship extended
its landing legs and settled to the floor of the tunnel without making a sound.
When the people had gathered before the
spaceship, a hatch on the lower surface of the spaceship opened. A voice was heard that the people understood
in their own language. It said, “Enter,
and bring with you those things that were intended for your use on your
journey.” Therefore, the people transferred the supplies from the cache to the
spaceship, and boarded the latter. The
spaceship was capable of being operated remotely, and the remote operator could
have simply closed the hatch of the spaceship, remotely. However, the voice that spoke to them asked
one of the people to push the button aboard the spaceship that would accomplish
this. The people had not seen any other
living entity aboard the spaceship up to this point. However, they assumed that after they had
passed through the airlock they would do so. But when they left the airlock and
made their way to the operations room, to their surprise, there was no operator. The voice then spoke, once again, and told them in their own language that the spaceship was capable of being operated, remotely. However, on this, the third step of their journey on the mystical pathway, the people aboard the spaceship would learn how to operate the spaceship. This spaceship, they would discover, was different from any other vehicle that they had operated at the intermediate grottobase. Those vehicles were tunnelships, and although they were based on mystical technology, they employed ion engines for propulsion. Ion engines are based on material technology, rather than mystical technology. This kind of propulsion was suitable for the tunnel system and space in a stellar context, but it was not suitable in an interstellar context. Tunnelships were designed to travel in the tunnel system. Spaceships, on the other hand, were designed to travel in space. The spaceship that the people would learn to operate during the third step of their journey on the mystical pathway was a true spaceship that was capable of serving aboard a large interstellar spaceship of an advanced interstellar civilization that served the Creator. Whereas the propulsion system of a tunnelship was based on ion engines (in association with an anti-inertia shield and a antigravity shield), the propulsion system of this spaceship was based on an operation of mystical technology that is referred to in The Creation as electromagnetic supersymmetric propulsion, the most advanced propulsion system known.
Possibly, only one cache of food, water, and compressed tanks was necessary to complete the third step of the journey of the people on the mystical pathway. Presumably, the spaceship, itself, possessed the capability of providing the people with breathable air during the entire length of their journey aboard it. However, if more caches were needed to complete the journey of the people, this could be arranged, also. The tunnel that connected the intermediate grottobase with the large grottobase of the transfer activity grottobase complex was similar in its natural and geologic features as the tunnel that connected the small grottobase and the intermediate grottobase. The opportunity to operate the spaceship may have been the most interesting activity that the people aboard the spaceship engaged in during this journey. They, may have correctly assumed that this was a prelude to what lie ahead of them after they arrived at the large grottobase and were received by the living entities of the advanced interstellar civilization that operated the transfer activity grottobase complex.
When the spaceship arrived at the spaceship/tunnelship subsidiary grottobase (Figure 16) located adjacent to the large grottobase, they were directed by living entities there to a place in the grottobase where the spaceship would end its journey. After the spaceship had been parked, the people emerged from the spaceship and were met by a small number of living entities from the large grottobase. After an exchange of greetings, the living entities led the people from the spaceship/tunnelship subsiderary grottobase to an airlock at the entrance of the large grottobase.
When
the people and the living entities arrived at the airlock, the leader may have expected that it would be opened for
them to allow them to enter the grottobase.
But this did not happen. In
addition, no living entity at the airlock made an attempt to open the
latter. As the leader thought on this,
he wondered if he should just simply attempt to open the airlock, himself. Then a voice spoke to him in his own language,
asking him if he remembered how he had opened the door of the small grottobase,
and the words that accompanied the opening of that door. At first, he thought, “But I was not there
when the door of the small grottobase opened.
My parent was there.” Then the voice continued, and asked him if he
remembered how he had opened the door of the intermediate grottobase, and the
words that had accompanied the opening of that door. Then, the leader
remembered, and he remembered by means of the memory of his parent's mind that was now one with his own mind. Then, he immediately understood what to do. He stepped before the outer door of the
airlock, and spoke the words that his parent had spoken when he arrived at the
intermediate grottobase, and caused the outer door of the airlock of that grottobase
to open. The leader spoke these words in
his own language. In English, they would
translate to three words.
When the words were spoken, the outer door
of the airlock, unaided by the living entities that normally operated the
airlock, opened immediately. It is not known what followed this symbolically poignant event. Perhaps, music began to be heard throughout the large grottobase. Perhaps, singers and trumpeters in ceremonial vestments prepared for the entry of the people into the grottobase. Other living entities, representing the leadership of those dwelling at the grottobase, may also have prepared to greet and welcome the people to their new home. Then, the people entered the
airlock, and their leader spoke the words that his parent had spoken, when he
arrived at the intermediate grottobase, that caused the outer door of the
airlock of that grottobase to close. The
leader spoke these words, which were slightly different from the words he had
spoken previously, in his own language. However, in English they again would
translate to three words. When these
words were spoken, the outer door of the airlock, unaided by the living
entities that normally operated the airlock, closed immediately. After this, the inner door of the airlock was opened up in the normal manner, and the people entered the large grottobase amidst celebration and greetings by the living entities gathered to meet them. This completed the third step of the journey of the explorers on the mystical pathway. Beginning as people of the Magdalenian culture involved in transfer activity in the fifteenth millennium B.C., their souls (minds) would continue to be joined to the minds of their clone descendants of each succeeding generation (unless, perchance, they died without having been spiritually cloned) until near the end of the present age. Because of this, their clone descendants would have a memory of their ancestors experiences from which they could benefit and learn. People of other cultures and civilizations subsequent to the Magdalenian people would also share a similar experience as the latter during their journey on the material and mystical pathways that were associated with transfer activity and the obtaining of limited immortality. These people, too, would possess limited immortality until near the end of the present age. However, the second advent of Jesus Christ and the resurrections and judgments associated with this event, would require those who possessed limited immortality to exchange this for eternal life, which is associated with resurrection and a glorified body. Only this kind of immortality would be capable of surviving the end of this present age and the beginning of the future age, or as the later is referred to in Christian eschatology-"the age to come" (Mt. 12:31-32).
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