Epilogue
As
we have seen, the cave art of the Lascaux cave was executed by the people of
the Magdalenian culture about seventeen thousand years, ago. There is, of course, much we don’t know about
these people. However, we do know that
they dwelt in southern France and northern Spain between 16,000 B.C. and 9,000
B.C. As for the name that archaeologists
have given to this culture, Magdalenian, is it possible that this name is one that
the Creator desired this culture be known as in modern times? If so, then, perhaps, there may be some
symbolic significance in the name, Magdalenian, and this is what we shall
address here.
As
noted above, the name, Magdalenian, had an archaeological derivation. It is a name that designates Upper Paleolithic man
living in southern France and northern Spain between 16,000 B.C. and 9,000 B.C. It was
the name archaeologists gave to a rock shelter used by Upper Paleolithic people
sometime between 16,000 B.C. and 9,000 B.C. The name given by archaeologists to this rock
shelter was the La Magdeliene rock shelter.
The word, Magdeliene, is French, and translates to Magdalene in English. The Magdaliene (or Magdalene) rock shelter is
located along the Vezere River of the Dordogne River region about ten miles
southwest of the Lascaux cave.
The
original inspiration for the name of this rock shelter, “Magdalene,” certainly must have been Mary Magdalene of the Bible. With the possible exception of Mary, the
mother of Jesus, Mary Magdalene was the most notable woman disciple of Jesus
Christ and the most frequently mentioned (Mt. 27:55-56; Jn. 20:1-2, 11-18). At
this point, we must ask, is it merely a coincidence that the name of this
woman is the same name that archaeologists have assigned to the people, who
decorated the Lascaux cave and were involved in transfer activity in the fifteenth millennium
B.C.?
As
we have seen, Jesus Christ appears to have been intimately involved in transfer
activity. Is it possible that he was responsible
for archaeologists naming the rock shelter on the Vezere River the La
Magdeliene rock shelter? Is it possible
that he, too, was responsible for archaeologists choosing the name, Magdeliene,
or Magdalene, to identify the primitive culture of Upper Paleolithic man that
dwelt in the Dordogne River region between 16,000 B.C. and 9,000 B.C.? He, who had been resurrected from the dead and
became the incarnate Son (the Word),
about nineteen hundred years before
archaeologists assigned the name, Magdalenian,” to these primitive
people, undoubtedly, would have been capable of inspiring archaeologists to chose
the name, Magdalenian, for these people.
But
why would Jesus Christ desire this primitive culture-the first of many
subsequent cultures and civilizations with Atlantean ancestry that were
involved in transfer activity-to be named after Mary Magdalene of the
Bible? It may be recalled that Mary
Magdalene was the first of the disciples to see Jesus Christ, and talk with
him, after his resurrection. Stated
another way, Mary Magdalene was the first disciple, whom Jesus Christ chose to
visit and talk with following his resurrection (Jn. 20:11-18). Perhaps, just as Jesus Christ first visited
and talked with Mary Magdalene following his resurrection, before visiting the
other disciples, he also may have first visited and talked with the first person,
or group of people, with Atlantean ancestry, of every culture or civilization,
who completed transfer activity between
15,000 B.C. and A.D. 1500. The first of these, of course, were the people of
the Magdalenian culture. Therefore,
Jesus Christ may have talked with the first person, or group of people, of the
Magdalenian culture to complete transfer activity in the fifteenth millennium
B.C. After this, he may have talked with
the first people, or group of people, of subsequent cultures and civilizations on
earth, who completed transfer activity, also. But the people of the Magdalenian
culture were the first of these cultures and civilizations, just as Mary
Magdalene was the first of the disciples that Jesus spoke to following his
resurrection. Those that Jesus Christ
spoke to between 15,000 B.C. and A.D. 1500 may then have related what he had
told them to others of their culture or civilization who followed. And what may have been the message that Jesus
Christ conveyed to those with whom he spoke at that time.
Perhaps, he explained to them the higher purpose of transfer activity that they had just completed. Perhaps, he also told them that this higher purpose would only be realized in the day of the Lord. At that time, when the present age would be drawing to a close, the people of the primitive cultures and civilizations on earth, who had completed transfer activity over the course of many millennia, would no longer need to participate in spiritual cloning. They would be resurrected members of mankind who possessed glorified bodies and eternal life. In addition, they would also be associate members of an advanced interstellar civilization. As such, they would possess a knowledge of mystical technology and be capable of designing, constructing, and operating an advanced interstellar spaceship, based on mystical technology.
These
people, that is, all those who completed transfer activity beginning with the people of the Magdalenian culture in the fifteenth millennium B.C., it is believed, will share this knowledge with the resurrected church of
Jesus Christ and other saved members of mankind, both resurrected and not (yet)
resurrected in the day of the Lord. The
part of the day of the Lord, referred to here, is that part that follows the
second advent of Jesus Christ in power and glory, and takes place during the
one thousand years of peace, prosperity, and perfect government, referred to as
the kingdom age or millennium. Together,
all of these people, both the saved and resurrected and the saved and not (yet)
resurrected, will undertake the most ambitious and important construction project in man’s
history, that is, the design and construction of an advanced interstellar
spaceship, based on mystical technology.
The completion of this project and the completion of a successful voyage by the
spaceship to a nearby stellar system and its return to earth will mark the
transformation of man’s advanced stellar civilization to an advanced
interstellar civilization.
But more importantly, the church of Jesus Christ and other saved members of mankind will be, technologically, prepared for the end of the present age and the beginning of the future age. Not only will these people be prepared to serve Jesus Christ as a spiritually mature people, who have received the Holy Spirit, they will be prepared to serve Jesus Christ, effectively, as a technologically mature people, who are capable of designing, constructing, and operating spaceships that employ mystical technology. In the future age, these people will dwell eternally with Jesus Christ in the kingdom of God over which he will reign eternally.
Appendix
A Tentative List of Titles of the Seven Volumes That Comprise
The Creation: Its Infinite Features and Finite Realms
Volume I The Mystery of Inspired Sources and Their Significance to Man
Volume II The Material and Mystical Pathways of a Person of the Magdalenian
Culture Involved in Transfer Activity
Volume III The Advanced Civilization of Atlantis, Advanced Interstellar
Civilizations, and Their Relationship to One Another and Man
Volume IV The Infinite Features and Finite Realms of the Creation and the Life
That Dwells Therein
Volume V Mystical Technology 1: Advanced Planetary and Stellar Spaceship
Design and Operation
Volume VI Mystical Technology 2: Advanced Interstellar Spaceship Design and Operation
Volume VII Mystical Technology 3: Advanced Spaceship Travel Involving
the Use of Wormholes and Black Holes
Credits
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