Although
we have discussed the journey of the two groups of people of the Magdalenian
culture involved in transfer activity as this applies to the first and second
step of the mystical pathway, we cannot continue to use alignments D and F with
regard to the third step because these two alignments cannot be extrapolated
from the Shaft to any other point without encountering the border of the
inspired source 1-1 (the map of the Lascaux cave) of Figure 1. In addition, if
one assumes that the Rotunda may be the location within the cave that
symbolizes the completion of the third step of the mystical pathway, there does
not appear to be any way of using alignments D and F at this location because
these two alignments are not found in the Rotunda. This is where alignments X, Y, and Z may be
useful. The symbolism of these three alignments
not only pertains to the three locations within the Lascaux cave that symbolize
the small, intermediate, and large grottobase of a transfer activity grottobase
complex, it also pertains to the place of the beginning of the journey of a
person of the Magdalenian culture involved in transfer activity, that is, the
Chamber of the Felines.
Figure 1. The three illustrations
(inspired sources: 11-1, 1-2, and
1-3) that are collectively referred
to as the multiple inspired source,
"Lascaux Cave" (Figure 1). Click
on the picture to enlarge. Photo-
graph of the aurochs, ©AAAC/
TopFoto/The Image Works.
Figure 2. The three illustrations
(inspired sources: 2-1, 2-2, and
2-3) that are collectively referred
to as the multiple inspired source,
"Lascaux Cave" (Figure 2) with
alignments not drawn for better
viewing of the features of the
inspired source. Click on the
picture to enlarge. Photo-
graph of the aurochs, ©AAAC/
TopFoto/The Image Works.
Alignment
X is comprised of four points: points
X1, X2, X3, and X4. These four points
run exactly parallel to the long
dimension of the map in the inspired source 1-1 (the map of the Lascaux cave)
of Figure 1. Alignment X begins at point
X1 located at the intersection of alignments X, C, and K at the Chamber of the
Felines, proceeds to point X2 located at the intersection of alignments X and Y
(the latter being the same length between points Y1 and Y3 as is alignment F
between points F4 and F5). Here, also,
point X2 is collocated with point Y2. Alignment X then continues to point X3 located
at the intersection of alignments X and Z (the latter being the same length
between points Z1 and Z3 as is alignment D between points D5 and D6). Here, also, point Z2 is collocated with point
X3. Then alignment X terminates at point
X4, located at the Rotunda, where alignment X intersects with alignments G, H,
I, J, and O.
Alignment
Y begins at point Y1 located at the intersection of alignments D, F, Y, and Z
at the Shaft, proceeds to point Y2 located at the intersection of alignments Y
and X. Here, also, point Y2 is
collocated with point X2. Alignment Y
then terminates at point Y3 located at the intersection of alignments E, F, and
Y at the Axial Gallery. Alignment Y is
identical to alignment F from the Shaft to the Axial Gallery, but proceeds no
further. However, alignment F does
proceed further (to points F3, F2, and F1).
Because of this, alignment Y cannot be considered to be completely
identical to alignment F. It must be
considered a separate alignment, that is, alignment Y. However, because alignment Y is identical to
the part of alignment F located between the Axial Gallery and the Shaft, one
could view alignment Y as a substitute for alignment F in a limited way. This is analogous, it is believed, to the
clone substituting for the clone’s parent at the completion of the second step
of the mystical pathway by the latter.
Alignment
Z begins at point Z1 located at the intersection of alignments D, F, Y, and Z
at the Shaft, proceeds to point Z2 located at the intersection of alignments X
and Z. Here, also, point X3 is
collocated with point Y2. Alignment Z
then terminates at point Z3 located at the intersection of alignments D, E, and
Z at the Axial Gallery. Alignment Z is
identical to alignment D from the Shaft to the Axial Gallery, but proceeds no
further. However, alignment D does
proceed further (to points D4, D3, D2, and D1).
Because of this, alignment Z cannot be considered to be completely
identical to alignment D. It must be
considered a separate alignment, that is, alignment Z. However, because alignment Z is identical to
the part of alignment D located between the Axial Gallery and the Shaft, one
could view alignment Z as a substitute for alignment D in a limited way. This is analogous, it is believed, to the
clone substituting for the clone’s parent at the completion of the second step
of the mystical pathway by the latter.
As
stated previously, alignment X runs exactly parallel to the long dimension
(length) of the map in the inspired source 1-1 (the map of the Lascaux cave) of
Figure 1 from the Chamber of the Felines to the place in the Rotunda, where
multiple intersections of alignments occur.
Alignment X, in this regard, is believed to symbolize the Holy Spirit
guiding the Magdalenian people involved in transfer activity along the three
steps of the Mystical pathway from the Chamber of the Felines at the Lascaux
cave to the large grottobase of a transfer activity grottobase complex,
symbolized by the Rotunda.
In
this context, as we have seen, alignment Y appears to symbolize the group of
people associated with alignment F during the third step of the mystical
pathway of their journey. Similarly,
alignment Z appears to symbolize the group of people associated with alignment
D during the third step of the mystical pathway of their journey. In way of confirmation, it may be noted that
alignment Y, which is the substitute for alignment F, runs exactly parallel to
the short distance (width) of the map of the Lascaux cave in the inspired
source, mentioned above; and, also, exactly perpendicular to alignment X. However, alignment Z, which is the substitute
for alignment D, runs almost parallel to the short dimension (width) of the map
of the Lascaux cave in the inspired source, mentioned above; and, also, almost
perpendicular to alignment X.
The meaning suggested by the symbolism above is that the Magdalenian people involved in transfer activity symbolized by alignment Y (and associated with alignment F) are more perfectly aligned with the Creator, in the person of the Holy Spirit (symbolized by alignment X), than the Magdalenian people involved in transfer activity symbolized by alignment Z (and associated with alignment D).This is signified by an alignment line (alignment Y) that is exactly perpendicular to alignment X (symbolizing the Holy Spirit) compared to an alignment line (alignment Z) that is almost perpendicular to alignment X (symbolizing the Holy Spirit).
By
using alignment Y in place of alignment F, it is possible to, symbolically, follow
a transfer route, which begins at point Y1 of alignment Y located at the Shaft,
and proceeds to a place, where alignments X and Y intersect, and where points
X2 and Y2 are collocated. At this point,
the transfer route begins to follow alignment X to point X4 located at the
place in the Rotunda, where alignments G, H, I, J, O and X intersect and points
G5, H4, I3, J4, O3, and X4 are collocated.
This transfer route from the Shaft to the Rotunda would pertain to the
group of people symbolized by alignment F, and would represent the completion
of the third step of the mystical pathway of these people. These people, having completed their transfer
activity, presumably, would be received in friendship by the living entities
dwelling at this grottobase, and become associate members of the same advanced
interstellar civilization of which the living entities were members.
Similarly, by using alignment Z
in place of alignment D, it is possible to, symbolically, follow a transfer
route, which begins at point Z1 of alignment Z located at the Shaft, and
proceeds to a place, where alignments X and Z intersect, and where points X3
and Z2 are collocated. At this point,
the transfer route begins to follow alignment X to point X4 located at the
place in the Rotunda , where alignments G, H, I, J, O, and X intersect and
points G5, H4, I3, J4, O3, and X4 are collocated. This transfer route from the Shaft to the
Rotunda would pertain to the group of people symbolized by alignment D, and
would represent the completion of the third step of the mystical pathway of
these people. These people, having completed
their transfer activity, presumably, would be received in friendship by the
living entities dwelling at this grottobase, and become associate members of the
same advanced interstellar civilization of which the living entities were members.
Finally,
it may be noted that alignments X, Y, and Z are arranged in the shape of a
cross (if one overlooks the presence of two crossbeams symbolized by alignments
Y and Z. In this context, the remaining beam is symbolized by alignment X. In addition, the four points of this cross
(excluding the possible fifth point, mentioned above) are located at the four
parts of the of the Lascaux cave that possess symbolic significance with regard
to transfer activity: the Chamber of the
Felines, the Axial Gallery, the Shaft, and the Rotunda. This cross, it is believed, symbolizes the
cross upon which Jesus Christ died for the sins of mankind, and is believed to
indicate that Jesus Christ was intimately involved in the transfer activity of
the two groups of people symbolized by alignments D and F. In this context, alignment X symbolizes the
Holy Spirit that guided the people of the two groups, mentioned above, to the
completion of their transfer activity. If this is correct, then it would not be
unreasonable to assume that Jesus Christ provided the leadership for this
activity, and not only for the people of the Magdalenian culture in the
fifteenth millennium B.C., but also for the people of other cultures and
civilizations involved in transfer activity subsequent to that time.
Therefore, the crossbeams referred to above would appear to symbolize the two groups of people symbolized by alignments D and F, who were involved in transfer activity in the fifteenth millennium B.C. The intersection of the symbolic crossbeam associated with the group of people symbolized by alignment F, as we saw previously, is exactly perpendicular to the symbolic upright beam associated with alignment X, while the symbolic crossbeam associated with the group of people symbolized by alignment D, as we saw previously, is almost perpendicular to the symbolic upright beam associated with alignment X. This suggests that, in the eyes of the Creator, the spiritual gifts possessed by the group of people involved in transfer activity symbolized by alignment F are more pleasing and closer to his heart than the technological gifts possessed by the group of people involved in transfer activity symbolized by alignment D.
Commentary
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Credits
Figures 1 and 2: The credit references for Figures 1 and 2 are found in the Credits of Post
41 (CVIIC!S2)
41 (CVIIC!S2)
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