The Creation: Its Infinite Features and Finite Realms
Volume I
Chapter 4
The Four Finite Realms of the Creation, the Soul-Spirit of Man,
and the Abodes of the Dead of the Spiritual Realm
----The Four Finite Realms of the
Creation and the Life That Dwells Therein (Post 18. CVIC4S1)
----The Soul-Spirit of Man and Other Living Entities That Dwell in the Milky Way Galaxy (Post 19. CVIC4S2)
---- The Abodes of the Dead of the Spiritual Realm (Post 20. CVIC4S3)
So far in Volume I of The Creation, the discussion of the finite realms of the creation has largely been limited to the material realm and the mystical realm (Figure 9). Each of these two realms is comprised of two dichotomous continuums. The two continuums of the material realm are referred to in The Creation as the matter and antimatter universe sub-realms, or the matter and antimatter universes. The two continuums of the mystical realm are referred to in The Creation as the south and north spherical enclosure sub-realms, or the south and north spherical enclosures. In addition, the south spherical enclosures of the mystical realm are related to, and compatible with, the matter universe of the material realm; while the north spherical enclosures of the mystical realm are related to, and compatible to the antimatter universe of the material realm. It is from the south spherical enclosures of the mystical realm that the four primary mystical particles associated with mystical technology originate. This is true regardless of whether these particles possess a chirality of left-handedness or right-handedness.
As we shall see in Chapter 5, left-handed chirality results in what is referred to in The Creation as left-handed mystical technology, while right-handed chirality results in what is referred to in The Creation as right-handed mystical technology. As noted above, mystical technology, for the most part, can be adequately explained with reference to only the material realm and the mystical realm, along with the two chiralities, mentioned above. However, two other finite realms exist in the creation, also. These are referred to in The Creation as the spiritual realm and the new spiritual realm (Figure 9). All four of the realms, mentioned above, are finite realms. In addition to the four finite realms, two infinite, or quasi-infinite, features are also believed to exist in the creation. These are referred to in The Creation, simply, as the Son Zone and the Holy Spirit Zone (Figure 9). Click on the picture and accompanying key to enlarge each. Both the finite realms and the infinite features of the creation will be discussed in greater detail in Volume IV of The Creation. In this chapter only a brief overview of these realms and features will be
attempted.
Figure 9. A latitudinal cross section of the creation
as it is believed to exist at the present time with
accompanying key. Click on the picture and
accompanying key to enlarge each.
With regard to the four finite realms of the creation, the symbolism of
inspired sources reveals that one of these realms is material and the other three
are spiritual. The material realm is
referred to in The Creation, simply, as the material realm, and is
comprised of a matter universe, in which man and other material living entities
dwell, and an antimatter universe, in which, it is believed, no living entities
dwell. The three spiritual realms are
referred to in The Creation as the mystical realm, the spiritual realm,
and the new spiritual realm. The
spiritual realm and the new spiritual realm, like the material realm and the
mystical realm, are believed to be comprised of two dichotomous continuums. The two continuums of the spiritual realm are
referred to in The Creation as the positive and negative spherical
enclosure sub-realms, or the positive and negative spherical enclosures; while
the two continuums of the new spiritual realm are referred to in The Creation as the outer and inner spherical enclosure sub-realms, or the
outer and inner spherical enclosures.
accompanying key to enlarge each.
Within each of the three spiritual realms dwell spiritual living entities that are referred to in The Creation as angels. These spiritual angels are indigenous to the three spiritual realms, mentioned above, and should be distinguished from material angels, who are indigenous to the matter universe of the material realm. At first, it may seem strange that a spiritual realm can be considered finite, especially when other features in the creation, such as the Son Zone and the Holy Spirit Zone, which are also referred to in The Creation as spiritual, are infinite. This paradox can be explained if one considers the three finite spiritual realms to have a finite particulate nature, while the two infinite features, referred to above, do not. In this regard, because the material realm has a finite particulate nature, it, too, is finite, as well.
The differences in the finite nature of the four finite realms can be explained, it is believed, by the size of the elementary particles that comprise those realms. In the case of the material realm, the elementary particles that comprise that realm are too large to allow the material realm to be a spiritual realm. However, this is not the case with the elementary particles that comprise the three spiritual realms. The elementary particles of the latter, it is believed, are small enough to allow these realms to be spiritual realms. But though all three of these realms are spiritual, they are not all alike. The reason for this, it is believed, is that the elementary particles that comprise each realm are of different size. Based on the size of these elementary particles, a “degree of spirituality” can be assigned to these three realms. In this regard, the mystical realm, possessing the least spirituality, occupies the lowest intrinsic energy niche; the spiritual realm, possessing an intermediate spirituality, occupies the intermediate intrinsic energy niche; and the new spiritual realm, possessing the highest spirituality, occupies the highest intrinsic energy niche of the three spiritual realms. The material realm, on the other hand, does not possess a degree of spirituality, and so is not a spiritual realm. It possesses the largest elementary particles of the four finite realms. As a result, the material realm occupies the lowest intrinsic energy niche of all four of the finite realms of the creation.
All the elementary particles of the three finite spiritual realms are believed to have been derived from the destruction of a primitive creation in the past age. Although the elementary particles of the material realm could be said to have been derived from this primitive creation in the past age, also, these more recently owe their present properties to the big bangs of the two universes of that realm that took place at different times in the present age. The two infinite features of the creation, that is, the Son Zone and the Holy Spirit Zone, were not destroyed in the destruction of the primitive creation. Therefore, they possess the same properties in the present creation in the present age as they did in the primitive creation in the past age. Their non particulate nature, it is believed, enables them to be divine, spiritual, infinite features in the present age, just as they were in the past age, and, presumably, will continue to be in the in the future age. These two divine, spiritual, infinite features can be contrasted to the three non divine, spiritual, finite realms, mentioned above. Because the Son Zone and the Holy Spirit Zone possess attributes of deity, these infinite features can also be viewed as the “official” place of residence of the Son (the Word) and the Holy Spirit, respectively, within the creation. As such, they can be considered to be manifestations of the Creator in the creation. In the same vein, the three finite, spiritual realms and the finite, material realm can be considered to be, simply, manifestations of the creation.
Although it is the material realm and the mystical realm that are largely involved in mystical technology, the other two realms of the creation, that is, the spiritual realm and the new spiritual realm, obviously must have a purpose in the Creator’s plan and purpose for the creation and the life that dwells therein. As we shall see, the purpose of these two realms in the present age concerns not only man, but other material living entities dwelling in the Milky Way Galaxy, who, like man, possess a soul-spirit nature. Two kinds of angels inhabit the spiritual realm and the new spiritual realm. These are referred to in The Creation as principality angels and dominion angels, respectively. These angels, it is believed, play a role in the salvation of man, and the spiritual salvation of other living entities who dwell in the Milky Way Galaxy. These angels, it is believed, are the origin of two components-one from a principality angel and one from a dominion angel-that comprise the spirit of the soul-spirit of a member of mankind dwelling on earth in the present age. This, it is believed, is also true for other living entities who dwell in the Milky Way Galaxy, and possess a soul-spirit nature, as well.
As for the soul of the soul-spirit, in The Creation, this is considered to be the mind of a person or another living entity that possesses a soul-spirit nature. In some way not completely understood at this time, the electrical activity originating from the brain of living entities (that is, all creatures that possess a brain) is capable of producing the mind of that living entity. In the case of man and other living entities that possess a soul-spirit, the soul, or mind, of these, it is believed, is capable of developing an association with the principality spirit, and possibly the dominion spirit, that comprises the spirit of his soul-spirit. Although both the principality spirit and the dominion spirit comprise the spirit of a soul-spirit, it is the principality spirit, not the dominion spirit, that possesses the more intimate association with the soul, or mind, of a person or another living entity that possesses a soul-spirit nature, at least, in the present age.
The spiritual angels who inhabit the mystical realm are referred to in The Creation as power angels. There, apparently, is no divine, sanctioned authority for a power angel, or a component of a power angel, to associate with the soul, or mind, of a person, who possesses a soul-spirit and dwells on earth at the present time. However, it once was possible for a component of a power angel to engage in unauthorized activity of this kind (Mk.1:21-28). In Christianity, this activity is referred to as demon possession. Although power angels, apparently, are not involved in the high calling concerning the salvation of man and the spiritual salvation of other living entities that possess a soul-spirit nature, inspired sources reveal that they are employed in several important operations of mystical technology. Among these are electromagnetic supersymmetric propulsion and space travel by means of a technological wormhole.
As noted above, each of the three spiritual realms of the creation are inhabited by spiritual living entities, called angels. These are spiritual angels. In addition, the matter universe of the material realm is also inhabited by material, living entities, called angels. However, these are material angels. Most would agree that the spiritual, living entities dwelling in the spiritual realms of the creation should be called angels. These spiritual, living entities, or angels, are mentioned frequently in the Bible (Ps. 104:1-4; Heb. 1:14). However, few would agree that some material, living entities dwelling in the matter universe of the material realm should be called angels, also. But as we shall see, the Creator, apparently, has sanctioned this. These material angels, it is believed, are identical to the living entities who are the members of the advanced interstellar civilizations that presently dwell in the Milky Way Galaxy. These material angels are also mentioned in the Bible (Gen. 19:1-5; Acts. 1:10-11). However, it is not always clear in the passages of the Bible whether a spiritual angel or a material angel is meant. The question may now be asked, how can the Creator consider material living entities of the advanced interstellar civilizations to be material angels?
The symbolism of inspired sources reveals that living entities of advanced interstellar civilizations employ an operation of mystical technology that enables them to live many, consecutive life-spans for long periods of time. This operation of mystical technology is referred to in The Creation as spiritual cloning. As a result of spiritual cloning, these living entities possess a kind of immortality that is referred to in The Creation as limited immortality. The possession of limited immortality by these living entities, and the long life similarities between the limited immortality of these living entities and the absolute immortality of spiritual angels, apparently, makes it possible for the Creator to consider the members of advanced interstellar civilizations as material angels.
As we have seen, at the present time, some of the material angels serve the Creator and some serve Satan. But how did this come about? How does an advanced interstellar civilization become segregated into two allegiance groups-one that serves the Creator and another that serves Satan? It should be noted that this process of segregation probably is largely complete by the time an advanced stellar civilization becomes an advanced interstellar civilization. Apparently, what originally begins as one advanced planetary civilization of mixed allegiance (for each of the species of living entities that will produce an advanced interstellar civilization), over the course of time gradually develops into two advanced civilizations, which, in turn, develop into two advanced interstellar civilizations-one that serves the Creator, and another that serves Satan. This does not mean that changes of allegiances cannot take place among the living entities of advanced civilizations or advanced interstellar civilizations. However, the transfer of living entities from one allegiance group to another allegiance group may involve a covert defection on the part of those desiring to transfer. This, in turn, may involve the commandeering of one or more spaceships by the defectors. It is not known, for certain, to what extent the Creator is involved in this activity.
We have discussed the spiritual angels of the mystical realm, the spiritual realm, and the new spiritual realm, and have referred to them as power angels, principality angels, and dominion angels. We have also discussed the material angels of the material realm, but did not use a name, or title, in referring to these. The names for the three kinds of spiritual angels and the one kind of material angel that inhabit the four finite realms of the creation, it is believed, are mentioned, by the Apostle Paul in Col. 1:16. In Col. 1:10-17, he writes:
10 That ye might walk worthy of the Lord unto
all pleasing,
being
fruitful in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious
power, unto all patience and longsuffering with joyfulness;
12 Giving thanks unto the Father, which hath made us meet
to be partakers of the inheritance of the saints in light:
13 Who hath delivered us from the power of darkness , and
hath translated us into the kingdom of his dear Son:
14 In whom we have redemption through his blood, even
the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of
every creature:
16 For by him were all things created, that are in heaven,
and that are in earth, visible and invisible, whether they be
thrones, or dominions, or principalities, or powers: all things
were created by him, and for him:
17 And he is before all things, and by him all things consist.
Therefore,
in addition to the three kinds of spiritual angels that are referred to in Col.
1:16, the names of which are used in The Creation, that is, dominions,
principalities, and powers, there is also a fourth kind of angel mentioned in
Col. 1:16, that is, thrones, and this is the name used in The Creation for
the material angels of the matter universe of the material realm.
Commentary
In this chapter, Chapter 4 (Posts 18-20), we will discuss the infinite features and finite realms of the creation, the soul-spirit of man and other living entities who dwell in the Milky Way Galaxy, and the abodes of the dead in the spiritual realm.
With regard to the subject of thrones angels, the view taken in The Creation is that the living entities of advanced civilizations and advanced interstellar civilizations are considered by the Creator to be material angels. The Scripture, referred to above, that is. Col. 1:16, appears to support that view. This is not the only place in the Bible, where material living entities dwelling in the matter universe of the material realm are referred to as angels. In Rev. 19:20 and Rev. 22:8-9, John, the writer of the book of Revelation, is rebuked by the angel that showed him the vision of the end times. He was rebuked because he fell at the feet of the angel to worship him. Rev. 19:10 reads:
10 And I fell at his feet to worship him. And he
said unto me, See thou do it not: I am thy fellow
servant, and of thy brethren that have the testimony
of Jesus: worship God: for the testimony of Jesus
is the spirit of prophecy.
Rev. 22:8-9 reads:
8 And I John saw these things, and I heard them.
And when I had heard and seen, I fell down to worship
before the feet of the angel which shewed me
these things.
Then saith he unto me, See thou do it not: for I am
thy fellowservant, and of thy brethren the prophets,
and of them which keep the sayings of this book:
worship God.
These passages, as noted above, appear to indicate that there exist angels, who are flesh and blood, like John, and who can be distinguished from spiritual angels. The angel rebuked John because John fell down to worship the angel. This was not to be. The temptation to worship angels, apparently, was present in Judaism and Christianity in the time of Paul. Paul states in Col.2:18 that it is the Creator, the incarnate Son (the Word), the second person of the Triune Godhead, who should be worshipped, not the creature. He also states in 1 Cor. 6:3 that Christians are to judge the angels. Although Paul must have meant spiritual angels here, and most readers of this passage assume that these angels are spiritual angels, it is possible that the angels meant in 1 Cor. 6:3 are material angels rather than spiritual angels. If so, perhaps, these material angels, or throne angels, are the future material angels of man's advanced civilization, who will change allegiance from the Creator to Satan following man's discovery of mystical technology. As noted previously, this probably will take place just prior to, or during, the day of the Lord (Isa. 2:10-22; Joel 2:1-11). If, however, 1 Cor. 6:3 does refer to spiritual angels, these would appear to be the spiritual angels that served Satan in the past age and have continued to do so in the present age. Presumably, there would be no reason to judge the spiritual angels that served the Creator in those ages.
Fair Use Notice: This post may contain copyrighted material the use of which has not been specifically authorized by the copyright owner.
This blog distributes this material by means of this blog without profit to those who have expressed an interest in receiving it for research and educational purposes. We believe this constitutes a fair use for any such copyrighted material as provided for in 17 U.S.C § 107.
Commentary
In this chapter, Chapter 4 (Posts 18-20), we will discuss the infinite features and finite realms of the creation, the soul-spirit of man and other living entities who dwell in the Milky Way Galaxy, and the abodes of the dead in the spiritual realm.
With regard to the subject of thrones angels, the view taken in The Creation is that the living entities of advanced civilizations and advanced interstellar civilizations are considered by the Creator to be material angels. The Scripture, referred to above, that is. Col. 1:16, appears to support that view. This is not the only place in the Bible, where material living entities dwelling in the matter universe of the material realm are referred to as angels. In Rev. 19:20 and Rev. 22:8-9, John, the writer of the book of Revelation, is rebuked by the angel that showed him the vision of the end times. He was rebuked because he fell at the feet of the angel to worship him. Rev. 19:10 reads:
10 And I fell at his feet to worship him. And he
said unto me, See thou do it not: I am thy fellow
servant, and of thy brethren that have the testimony
of Jesus: worship God: for the testimony of Jesus
is the spirit of prophecy.
Rev. 22:8-9 reads:
8 And I John saw these things, and I heard them.
And when I had heard and seen, I fell down to worship
before the feet of the angel which shewed me
these things.
Then saith he unto me, See thou do it not: for I am
thy fellowservant, and of thy brethren the prophets,
and of them which keep the sayings of this book:
worship God.
These passages, as noted above, appear to indicate that there exist angels, who are flesh and blood, like John, and who can be distinguished from spiritual angels. The angel rebuked John because John fell down to worship the angel. This was not to be. The temptation to worship angels, apparently, was present in Judaism and Christianity in the time of Paul. Paul states in Col.2:18 that it is the Creator, the incarnate Son (the Word), the second person of the Triune Godhead, who should be worshipped, not the creature. He also states in 1 Cor. 6:3 that Christians are to judge the angels. Although Paul must have meant spiritual angels here, and most readers of this passage assume that these angels are spiritual angels, it is possible that the angels meant in 1 Cor. 6:3 are material angels rather than spiritual angels. If so, perhaps, these material angels, or throne angels, are the future material angels of man's advanced civilization, who will change allegiance from the Creator to Satan following man's discovery of mystical technology. As noted previously, this probably will take place just prior to, or during, the day of the Lord (Isa. 2:10-22; Joel 2:1-11). If, however, 1 Cor. 6:3 does refer to spiritual angels, these would appear to be the spiritual angels that served Satan in the past age and have continued to do so in the present age. Presumably, there would be no reason to judge the spiritual angels that served the Creator in those ages.
Fair Use Notice: This post may contain copyrighted material the use of which has not been specifically authorized by the copyright owner.
This blog distributes this material by means of this blog without profit to those who have expressed an interest in receiving it for research and educational purposes. We believe this constitutes a fair use for any such copyrighted material as provided for in 17 U.S.C § 107.
No comments:
Post a Comment